Gender norms and stereotypes are so imbued into our society that it often surprises adults to realize how early children internalize these ideas. Gender roles in society means how people are expected to act, speak, dress, groom, and conduct themselves based upon their assigned sex at birth. Bros Before Hos: The Guy Code is a piece written by Michael Kimmel. He writes about the standards and ideals young men must live up to be accepted in today’s era.
Throughout this piece, he talks about what the guy code is. In Kimmels composing ,The Guy code speaks to manliness each man should advance and impart in themselves. He acquaints us with the guy code in the start of his composition, Kimmel talks about how the present society expects guys explicitly between the ages of sixteen and twenty-six, to carry on in an issue that isn’t to be seen similar to a sissy or being powerless or depicting attributes that framework the contrary sex or being ladylike.
Kimmel’s piece is fundamentally a what not to list. There is a comparative short story written by Junot Diaz “How to Date a Brown Girl (Black Girl, White Girl, Or Halfie)” thats created as an instructional manual offering exhortation on the proper behavior or carry on relying on the ethnicity and social class of the pursuers date – for this situation the date is of female sexual orientation. Diaz’s dating aide takes on an authority of experience depicted from what appears to be a Dominicans adolescent perspectfor ive who is attempting to win the hearts of neighborhood young ladies. Be that as it may, as a result of his way of life and childhood, he realizes he should shroud his character to satisfy various young ladies. All through the story, you can see different parts of the principle character all brought out by race Diaz uses a second person point of narration, since he is informing the reader on specific things to do for a successful date. Diaz gives depictions of how young ladies will react to different sexual words or activities and how guys should deal with every circumstance in an unexpected way. Using the two readings mentioned above, both authors seem to suggest objectification towards the female gender. Each piece give different directions and what to do tips to the readers based on the different girls; The stories can be stereotypical and full of subjectivity.
The short story “How to Date a Brown Girl, Black Girl, White Girl, and Halfie” by Diaz depicts a primary character all through the story educating the peruser with a guide he has about dating young ladies of various races, and the approaches to act to get what you need from them. The only thing the main character seems to want from these girls is sexual acts, objectifying females just because the pressure and expectations society are putting on his shoulders. He acts differently towards his friends and other boys his age in the neighborhood. For example, while waiting for a girl in his corner he says, Give one of your friends a shout and when he says, Still waiting on that bitch? Say, Hell, yeah. (Diaz 3). The storyteller just concurs with them and doesn’t safeguard the girls by any stretch of the imagination, which is an indication that he doesn’t generally think about the girl, yet just what they will accomplish for him, such as sexual acts. Kimmels piece relates very much to Diazs short story because of how woman arent seen as a priority in the relationship, but as a status indicator, Women have, in mens minds, such a low place on the social ladder of this country that it’s useless to define yourself in terms of a woman. What men need is mens approval. (Kimmel 611). Kimmel details how women never enter the mix of individuals men seek to be positively evaluated by, how women are for possessing, not emulating. Again, we can see how female genders in both pieces are looked down upon and are used either for sexual pleasure or status markings to a mans dignity.
In the piece Bros Before Hos: The Guy Code by Kimmel is full of subjectivity on the female gender. Boys learn at an early age that involvement with their mothers will cause them to be emasculated. They learn that dependency and compassion are signs of weakness. It doesnt matter if boys are around their mothers; In fact, they should be around them. However, every man wants to be superior to their counterpart, thats why men lift weights and workout, resulting them to be more muscular, and more likely more manly than other men. The only reason guys do what they do is because men need are other mens approval. They do it because they want to be positively evaluated by other men. Masculinity is largely a homosocial experience: performed for and judged by other men (Kimmel 611). Kimmel describes how men negotiate their status with other men and how women often become some kind of currency, how women are for possessing not to contend to. Kimmel isnt the only one who uses women as some currency subjecting the female gender. In Diazs story the narrator stays with a girl overnight and perhaps hitting the jackpot that night and having sex with her too, While shes in the bathroom, you might call one of your boys and say, Ya Lo hice, carbon. Or sit back on the couch and smile (Diaz 6). He calls his friends to let them know he did it that he hooked up with one of these girls, this might be because he feels his friends expect him too. He needs to be the equivalent and to be acknowledged, in this way the explanation he treats these various individuals in various manners. Junot Diazs short story highlights common girl stereotypes. The generalizations depend on ethnicity and social class. Generalizations regularly impact a man’s choice on the most proficient method to treat young women since they are owning to what assumptions they have of the young lady. The moving attributes grant both positive and unconstructive effects on the story regarding thought and hypothesis validity. Diaz suggests that to earn the confidence of a girl of a particular ethnicity, a boy should hide his original self and should show off in a specific manner. For instance, Diaz says, Take down any embarrassing photos of your family hide the picture of yourself with an Afro (Diaz 2). Diaz also instructs the reader to run a hand through your hair like the white boys do, even though the only thing that runs easily through your hair is Africa (Diaz 3). He guarantees the pursuers that following the counsel offers one a high probability of accomplishing physical fulfillment and closeness as a result of the painstakingly arranged abstract impression showed towards his date. Diazs idea that an individual needs to change himself to adjust with a girl from a particular ethnic origin coincides with Kimmels first rule of masculinity. There are four basic rules of masculinity, and the first one is No Sissy Stuff! Being a man means not being a sissy, not being perceived as weak, effeminate, or gay (Kimmel 609). This means anything about yourself that can be perceived as weak, ugly, or basically not the norm needs to be hidden and that you need to change yourself to adjust to whatever you’re trying to achieve.
As expressed throughout this essay, the two readings mentioned above portray objectification towards the female gender. Both narrators in each piece provide different information to the readers pertaining to the different girls. The ideas Kimmel talks about of how we expect a man to be strong, rich, and aggressive is like social expectation or common sense. While Diaz’s work is unquestionably a fiction and has not been viewed as precisely depicted, the reality these inclinations are profoundly established in our locale and that despite the fact that there’s a lot of individuals who are not held by these inclinations, there’s a lot of individuals who are insane enough to seek after these sorts of madness.