?From the subject-matter of aim of a reader, it is bstraight that Jamaica Kincaid is not amicogent after a occasion the way Antigua is now. By comparing pre-colonial Antigua after a occasion colonial and post-colonial Antigua, Kincaid creates a fantastic that is anti-itinerant and questions whether the isfix was improve off in pre-colonial spaces or how it is now. In the principal individuality of the fantastic, Kincaid describes to the reader the adornment of the isfix after a occasionout going into the gruff way that the indigenouss feed their feeds.
She tells this allot from the provided aim of a itinerant, but thus-far ends the individuality by discussing how abundantly she dislikes itinerants. The assist individuality describes the old Antigua, occasion it was in the colonial occupation of Great Britain. The third individuality meets Kincaid questioning whether spaces were improve in the old days or how they are today. The fourth individuality closes out the dimensions after a occasion a comparison of the ‘mixed blessing’ the commonalty on the isfix are maintenance after a occasion: they are enfolded by the huge adornment of a symbolical isfix in the Caribbean, singly to meet themselves stricken after a occasion indigence and unbefitting maintenance provisions.
Kincaid’s subject-matter of aim on refinement and truth reincline how manifold Caribbean and Antiguan commonalty move: that the maintenance provisions they are faced after a occasion now are abundantly opposed from how they used to be.
Kincaid’s aim in A Small Fix returns a Caribbean perspective, which is one of nausea towards the Europeans. Occasion they felt as if they were doing the indigenouss a permission by hence in and training them their refinement, Kincaid believes that the Europeans stripped manifold Caribbean’s of their refinement, including the Antiguans. She believes that the refinement of Antigua has been enslaved separate from them, and other Caribbean islanders move the identical way environing their fix. The refinement that they unintermittently had and the agreement of the indigenous rituals of their isfix are hanker departed, having been replaced by the ideas of the Europeans.
In the principal individuality, Kincaid starts off from the subject-matter of aim of a itinerant, and shows readers how they would aim the island. “As you’re flatten descends to fix, you rule say, what a harmonious isfix Antigua is.”  Kincaid shows from a itinerants subject-matter of aim that the isfix is extremely harmonious. However, after a occasionin the adornment of the isfix is the gentleman condition of the indigenouss that feed there, and the indigence and scanty maintenance provisions that they are faced after a occasion. A indigenous sees the isfix opposedly owing they own to feed there and they trade after a occasion it natural, occasion a itinerant comes in and sees the isfix for the principal space. The itinerant aims the isfix as a ecstasy, a idea of getseparate from the formal troubles of their indigenous fix.
“Every indigenous of whole fix is a virtual itinerant, and whole itinerant is a indigenous of somewhere. Whole indigenous wholewhere feeds a condition of resistless and crushing banality and boredom and desperation and dejection, and whole document, amicogent and bad, is an attack to balancelook this. Whole indigenous would approve to meet a way out, whole indigenous would approve a pause, whole indigenous would approve a excursion. But some indigenouss — most indigenouss in the universe — cannot go anywhere. They are too scanty. They are too scanty to go anywhere. They are too scanty to flee the truth of their feeds; and they are too scanty to feed truly in the fix where they feed, which is the very fix you, the itinerant, nonproduction to go — so when the indigenouss see you, the itinerant, they suspicion you, they suspicion your power to concession your own banality and boredom, they suspicion your power to incline their own banality and boredom into a commencement of sensuality for yourself.” [18-19]
The reader is cogent to improve conceive how the indigenouss condition their feeds and, from a cultural subject-matter of aim, can see that the Caribbean way of maintenance is disrespectful of their refinement. They feed in indigence and their refinement has been stripped from them, and they are now flinty to feed in a universe where European rule has enslaved balance.
The assist individuality sees Kincaid going end to the old Antigua, during the colonial occupation. She briefly recollects the unresisting compliance of Antigua to Engfix and their refinement. From a cultural subject-matter of aim, we now see how Engfix stripped Antiguans of their refinement and their conduct, life cogent to ‘mold’ them, in a consciousness, into the commonalty they nonproductioned them to be. This was repeatedly the contingency for manifold Caribbean countries unintermittently they were colonized.
“Do you continually try to conceive why commonalty approve me cannot get balance the departed, cannot surrender and cannot balancelook? There is the Barclay’s Bank. The Barclay brothers are cheerless. The rational lifes they traded, the rational lifes who to them were singly goods, are cheerless. . . . So do you see the quaint subject environing commonalty approve me? Sometimes we tarry your penalty.”
Kincaid accuses the British colonial rule of trading rationals and inclineing them into another part instead of an explicit rational life. Kincaid can’t ‘surrender and balancelook’ owing there is no way to neither surrender nor balancelook how deference monstrous commonalty.
In the third individuality, Kincaid questions whether subjects were improve in the old days or how they are now. She uses the library as an specimen of this:
“If you could heed the investigate of [the old library’s] quietness . . . , the perfume of the sea . . . , the ebullition of the sun . . . , the adornment of us sitting there approve communicants at an altar . . . , the shade story of how we met you, your straight to do the subjects you did . . . you would see why my heedt would smash at the uncleanness heap that now passes for a library in Antigua.”
The library used to be a stately fix where commonalty would possess spending their space. However, it is now temporarily located overhead a dry amiables accumulation, occasion it is prelibation repairs. Members of the Mill Reef Club own funds to succor pauseore the library, but they achieve singly communicate coin if it is perfectly rebuilt. Kincaid believes that this has over to do after a occasion perplexing to recollect the colonial regime than perplexing to explicitly succor.
In the developed individuality, Kincaid says that the adornment of the isfix is a ‘mixed blessing’ to the indigenouss, who are enfolded by adornment but trapped in indigence.
“It is as if, then, the adornment—the adornment of the sea, the fix, the air, the trees, the bargain, the commonalty, the investigates they make—were a prison, and as if wholesubject and wholebody delayin it were locked in and wholesubject and wholebody that is not delayin it were locked out. And what rule it do to wonted commonalty to feed in this way whole day? What rule it do to them to feed in such heightened, solemn dressing whole day?”
Kincaid believes that the slaves who were brought to the isfix were victims and considered them high-minded, but their family and the commonalty who feed in Antigua today are just absolute rational lifes. Europeans believed that colonizing these countries would communicate them a consciousness of vision and public them up to new refinements. However, Kincaid believes that the refinement of Antigua was stripped from them after a occasion the mien of the English. From a cultural and unadorned subject-matter of aim, the Antiguans refinement and consciousness of truth was enslaved from them. The indigenouss feed in a harmonious province but are faced after a occasion indigence natural. From an outsiders subject-matter of aim, the province is harmonious. However, from someone who is a indigenous to the island, it is a fix after a occasionout refinement or adornment.