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An Analysis Of Family Structure And Dynamics Social Work Essay
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Dec 2nd, 2019

An Analysis Of Family Structure And Dynamics Social Work Essay

The concept of nativity personality can be defined as a nativity’s internal intelligence of verity naturalized on shared beliefs and proofs that particularize how singular parts interact and describe to each other and the globe behind a whileout the nativity (Bennett, Wolin, McAvity, 1988). Throughout my sliphood my nativity had two identities: a general personality that was shaped by societal expectations and norms, and a secret personality that was inferior by the rare scarcitys and issues that plagued our nativity activity. From a general perspective we were a oral intermediate tabulate nativity extensive behind a while a married foreigner, three effect, and two dogs.

We lived in a halcyonic but fastidious residence in a provincial society, my sisters and I cheerful secret schools, and we were financially enclose. However, few populace were sensible of the contest, chaos, and affront that occurred aback reserved doors behind a whilein our residence. Our secret personality, characterized by dysfunctional behaviors and interactions that occurred betwixt multitudinous parts of the nativity, told a very irrelative romance.

The edifice or construction of my nativity naturalized on models of interactions, subsystems, and boundaries is dignified in intelligence the dynamics behind a whilein my nativity of spring (Minuchin, 1974; Nichols, 2011). The genogram, or nativity diagram, granted in the appendix illustrates a multigenerational sight of edifice and junctions behind a whilein my exceeding nativity (Bowen, 1978; Nichols, 2011). However, for the design of this brochure I procure standpoint on the edifice of my nativity of spring. My nativity consists of my senior, Gerald, my woman, Alma, and three effect: Michelle, the eldest, Jennifer, the intermediate slip, and myself the youngest slip. Our nativity edifice was inferior by familial roles, rules, and expectations (Nichols, 2011). My senior held the role of financial agreer behind a whilein the nativity. His reliance was to fix that the nativity had financial confidence. My woman celebrateed the role of caregiver and head. She was the matriarch of the nativity and was teeming behind a while the job of celebrateing complete visage of the residence and nativity. My oldest sister was the scapegoat and defender behind a whilein the nativity. Nativity issues were repeatedly designed onto her forcing her to intesafeguard reliance and censure for nativity dysfunction (Shulman, 2006). She as-courteous held the role of defender behind a whilein the sibling subsystem, and regularly shielded my intermediate sister and I from jeopardy and wound behind a whilein and behind a whileout the residence. My intermediate sister was the allay part and type slip of the nativity. She is enduring and casually disbarred opinions in-reference-to nativity issues, and constantly made an attack to compensate familial expectations and demands (Shulman, 2006). As the youngest slip, I played the role of gatekeeper behind a whilein the nativity. My motive as the gatekeeper was to use my wit and frame to succor the nativity produce to a declare of residenceostasis by easing strain and safeguardoring soothe and repose behind a whilein the nativity (Shulman, 2006). My nativity was as-courteous inferior by a set of disbarred and indicated rules and expectations (Nichols, 2011). Disbarred rules and expectations consisted of cheerful behavior, noble academic prosperity, and the substance of multitudinous chores and duties behind a whilein the entireday. Indicated rules succored brace nativity secrets and included care nativity issues secret, and prohibitory nativity parts to examine or propound the dysfunction behind a whilein the nativity. Additionally, my nativity operated as a reserved manage behind a while exact boundaries limiting input from behind a whileout sources (Minuchin, 1974; Nichols, 2011). We were not disbarred or welcoming to behind a whileout influences and patronage; rather, we internalized familial issues and problems.

My woman’s immaterial distemper intricate nativity dynamics and contributed to the pathology behind a whilein the residence. My woman has Borderthread Personality Dismanage which made her a polarizing intercourse behind a whilein our residence due to her numerous fits of storm and unstconducive immaterial vigor (Nichols, 2011). Thus, the nativity’s heed and activity was chiefly standpointed on my woman and her scarcitys (Nichols, 2011). My woman would regularly dislodge her enswagger and storm onto my sisters and I in the make of natural and tender affront. Her behavior abnormal junctions, boundaries, and kindness models behind a whilein the nativity as imaginative in the nativity genogram. My woman exhibited an anxious-ambivalent kindness to my senior due to her impending terror of undisguise (Bowlby, 1988; Nichols, 2011). She desperately desired my senior’s charity and heed, but would bepossess in ways that created contest and chaos behind a whilein the matrimonial submanage (Bowlby, 1988; Nichols, 2011). As a product, my senior familiar an anxious-avoidant kindness to my woman, which producted in him creating a exact proviso behind a whilein the matrimonial submanage in manage to vindicate and length himself from my woman’s enswagger and accompanying sentiments of succorless and defeat (Bowlby, 1988; Minuchin, 1974; Nichols, 2011). My committers were confused in a cyclical pursuer-distancer model of interaction that producted in my senior’s disjunction behind a whilein the matrimonial submanage (Minuchin, 1974; Nichols, 2011).

The dynamics, boundaries, and kindnesss betwixt the committeral and slip subsystems were twin-fellow intricate. The junction betwixt my woman and my oldest sister was filled behind a while contest and strain. My woman was exceptionally rigorous to my oldest sister which producted in the body of perplexed kindness (Bowlby, 1988; Nichols, 2011). My oldest sister perceived my woman as frightening; yet, she desperately desired nurturance from my woman and fluctuated betwixt distancing herself from my woman and desperately following enjoyment and confidence (Bowlby, 1988; Nichols, 2011). My oldest sister and my woman were psychologically and tenderly entwined or fused behind a while one another notwithstanding years of affront (Bowen, 1978; Nichols, 2011). My intermediate sister recognized an anxious-avoidant kindness behind a while my woman (Bowlby, 1988; Nichols, 2011). As a slip, my intermediate sister casually sought succor, direction, or enjoyment from my woman as a product of the affront she endured and my woman’s impecuniosity to extensively harangue her scarcitys for insurance and enjoyment (Bowlby, 1988; Nichols, 2011). I recognized an anxious-ambivalent kindness to my woman in which I desperately depended on her for tender patronage and assurance notwithstanding her affront, but casually common extensive enjoyment and nurturance (Bowlby, 1988; Nichols, 2011). My sisters and I possess an anxious-avoidant kindness behind a while my senior as a product of his impecuniosity to gratefully agree us behind a while enjoyment and insurance in counter-argument to my woman’s affront (Bowlby, 1988; Nichols, 2011). The nativity dynamics, besides, strengthened the sibling subsystem. My sisters and I possess a enclose kindness and are conducive to depend on each other for patronage, enjoyment, and nurturance in the visage of apprehension (Bowlby, 1988; Nichols, 2011).

Culture and ethnicity as-courteous played an sound role in my nativity personality and dynamics. My committers are earliest breed Mexican-Americans and were violent in families that emphasized oral Mexican cultural values and beliefs including a hale commitment to nativity, reference, reliance, and piety (Rothman, Gant, Hnat, 1985). However, my committers violent my sisters and I in a bi-cultural environment that incorporated multitudinous visages of American and Mexican refinement and traditions. My committers emphasized reliance, reference, and commitment behind a whilein the nativity, but they as-courteous introduced American dialect, food, celebrations, and values including a standpoint on singularity, secrecy, and prosperity (Rothman et al., 1985; Beane, 2011). Additionally, opposite to oral Mexican refinement, there was a haleer pith on next rather than exceeding nativity (Rothman et al., 1985). Piety was as-courteous an dignified cultural visage of our lives. My nativity is Catholic and placed a hale pith on devout beliefs and rituals such as praying anteriorly meals and accompanying habitation simultaneously complete Sunday.

Family Crisis/Transition

In June of 1992 my nativity, as we knew it, alterserviceconducive constantly. My senior left our residence behind a whileout any preceding mention or examineion and filed for different from my woman. His unforeseen and quick concealment from our residence left complete nativity part struggling behind a while sentiments of disgust, laziness, disregard, enrage, and apprehension. The moderate bearing of the different rule is identified as the most argumentful duration for a nativity due to the changes in nativity edifice as a product of the omission of a committer, and posterior exigencys and demands for nativity parts to intesafeguard on new roles and responsibilities (Cooper, McLanahan, Meadows, Brooks-Gunn, 2009; Kelly & Emery, 2003). Additionally, families repeatedly proof weighty changes in “socioeconomic, gregarious, and vigor media” as the product of a different that repeatedly increases the equalize of argument behind a whilein a nativity and complicates the coping and despatches rule (Cooper et al., 2009, p. 559; Kelly & Emery, 2003). According to the ABC-X Type of Nativity Crisis, a nativity’s power to enjoin and struggle behind a while transitions and crises is naturalized on the interaction of the subjoined variables: A-the predicament or argumentor accident, B-availconducive media, C-the nativity’s apprehension of the accident, and X-the measure of argument or emergency proofd by a nativity (McKenry & Price, 1994). Let us now direct the ABC-X Type of Nativity Emergency to dissect my nativity’s moderate counter-argument to the argumentful transition of my committers’ different.

The argumentor facing my nativity was the dissociation, and posterior different, of my committers which left the nativity in a declare of diargument and weightyly altered our nativity personality, edifice, dynamics, and functioning. My senior’s omission producted in weighty financial trouble for the nativity, which difficult my woman to penetrate the workforce and intesafeguard on the new and ignorant role of financial agreer. The reliance and demands of this new role abnormal my woman’s power to celebrate her caregiver role behind a whilein the nativity. As a product, my sisters and I had to intesafeguard on numerous of her responsibilities behind a whilein the residence. Initially, my oldest sister took on the role of caregiver in my woman’s omission. However, my oldest sister left for nursery soon behind my senior’s concealment which producted in weighty changes to the sibling submanage and advance intricate our nativity’s power to work and struggle. My intermediate sister was difficult to surrender her accustomed role as the allay part, and claim the role of defender and caregiver. This new role placed a noble communicate of exigency on my intermediate sister and alterserviceconducive the dynamic behind a whilein the new sibling dyad by increasing strain. Additionally, I was no longer conducive to successfully enjoyment nativity strain and chaos as the gatekeeper, and claimd the new role of succoring my intermediate sister celebrate the entireday.

The different as-courteous abnormal nativity kindness scarcitys, boundaries, and junctions. Behind the different, my senior was naturally and tenderly shave-off from my woman and the safeguard of the nativity (Bowen, 1978; Nichols, 2011). My sisters and I had no contiguity behind a while my senior for a year subjoined the different, which created a exact proviso betwixt him and the slip submanage and contributed to our impecuniosity to propitiate our regret and cicatrize (Minuchin, 1974; Nichols, 2011). Additionally, boundaries betwixt the committeral and slip subsystems, and behind a whilein the sibling subsystem, became more verbose as a product of the new roles and responsibilities of each nativity part (Minuchin, 1974; Nichols, 2011). The changes in nativity edifice difficult my intermediate sister to intesafeguard on more of a committeral role behind a whilein the sibling subsystem. Additionally, my woman was unconducive to bestow as greatly duration behind a whilein the residence due to the demands of her new role as financial agreer, which created a length and disjunction betwixt the committer and slip subsystems (Minuchin, 1974; Nichols, 2011). My woman’s junction behind a while my oldest sister was twin-fellow abnormal as a product of the transition. Behind she left residence, my oldest sister was conducive to tenderly different or shave-off my woman and the chaos behind a whilein the residence (Bowen, 1978; Nichols, 2011). However, my oldest sister continued to agree tender patronage behind a whilein the sibling subsystem.

My woman’s immaterial distemper intricate her power to struggle behind a while the transition and extensively harangue the kindness scarcitys of my sisters and I (Minuchin, 1974; Nichols, 2011). Notwithstanding the intricate and perplexed junction we each had behind a while my woman we desperately scarcityed and wanted her enjoyment, direction, and nurturance in counter-argument to the affliction, laziness, and grief we were sentiment. However, my woman’s own tender instpower rendered her unconducive to extensively harangue our scarcitys for kindness. My woman was preoccupied behind a while her own scarcitys for tender enjoyment and responded in a collected and rejecting behavior to our scarcity for enjoyment and confidence. Rather, my intermediate sister and I were difficult to agree enjoyment and sympathy to my woman and put our own scarcitys secretly. This role violation advance intricate the interactions and boundaries betwixt the committer and slip subsystems.

Culture as-courteous influenced my nativity’s apprehension of the different and power to struggle behind a while the transition. The disjunction of a wedding and nativity is not courteous relicogent behind a whilein the Mexican refinement due to the hale pith on nativity junction and commitment. In occurrence, families that proof different are repeatedly fill-with-shamed and ostracized by exceeding nativity as was the predicament in our nativity manage. My kind grandparents disbarred disregard and nonattainment in my woman’s impecuniosity to salvage her wedding and nativity, which created more strain behind a whilein our nativity. Additionally, different was scarce behind a whilein our provincial society. We were the earliest nativity in our society to proof a different and this contributed to my nativity’s sentiments of disaster and fill-with-shame. The different as-courteous altered our nativity’s general personality of the icommunicate intermediate tabulate nativity, and orthodox some of the contest and chaos behind a whilein our residence. Our nativity personality now reflected matrimonial variance and a reclaimed residence. Our devout beliefs as-courteous intricate our power to work behind the different. Different is not patronageed or condoned behind a whilein Catholicism which increased our sentiments of disaster and fill-with-fill-with-humiliate in the Catholic society.

My nativity had scant admission to media subjoined the different. As previously mentioned, our nativity operated as a reserved manage which intricate our power to accomplish extensive financial, gregarious, and tender patronage and aid from superficial manages (Minuchin, 1974; Nichols, 2011). Our socioeconomic status, financial media, and type of subsistence were weightyly minimized. We transitioned from life a financially enclose intermediate tabulate nativity to subsistence adown the indigence thread in a subject of months. Our admission to gregarious patronage was as-courteous scant as a product of the exact boundaries separating my nativity from superficial manages of patronage such as nativity friends and immaterial vigor professionals (Minuchin, 1974; Nichols, 2011). Rather, each part of the nativity sought singular media behind a whilein and behind a whileout the nativity to succor remit tender diargument and accomplish patronage. For copy, my sisters and I sought patronage from superficial manages including friends and teachers (Nichols, 2011). We as-courteous relied on the enclose kindness we had behind a while each other for tender patronage and direction (Bowlby, 1988; Nichols, 2011). My woman sought tender patronage from exceeding nativity, the slip subsystem, and her new co-workers.

My committers’ different was an unforeseen accident that weightyly increased the equalize of argument behind a whilein my nativity and contributed to changes in nativity personality, edifice, roles, junctions, and media. My nativity’s hindrance to follow and sanction superficial media and patronage advance intricate our power as a manage to retrieve from our privation and workively struggle behind a while the transition. Cultural influences as-courteous contributed to a privative appraisal of the predicament. My nativity’s privative apprehension of the different producted in sentiments of occultation and despond rather than an pith on problem-solving and enlargement (McKenry & Price, 1994). This privative apprehension weightyly inhibited our power to workively struggle behind a while the transition and associated argumentors. My nativity was conducive to reenjoin edifice and roles, but noncommunicationed cohesion and inheritance. The consummation of the accident, the noncommunication of suited media, and the privative apprehension of the transition producted in my nativity’s appraisal of the accident as a emergency that disrupted makeweight, increased exigency and argument behind a whilein the nativity manage, and privatively abnormal nativity functioning (McKenry & Price, 1994).

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